Rend the Heart

Week 4 – Book of Jeremiah

Read: Jeremiah 4; Additional reading: 2 Chronicles 33, 2 Chronicles 34-35

Background

The reign of King Manasseh, known as the most evil king of Judah and the grandfather of Josiah, can be read about in 2 Chronicles Chapter 33. His leadership encourages all kinds of pagan worship practices including child sacrifices, even Manasseh’s own son. The longest reigning king, fifty-five years, Manasseh misleads Judah but is captured by the Assyrians, an act orchestrated by God (v 11).

In his distress, Manasseh calls on God, humbles himself, and prays to God confessing his sinful ways. God is moved (v 13) and forgives Manasseh, brings him back to Jerusalem, and restores him as king. “Then Manasseh knew that the LORD was God.” To know, the Hebrew word yada, means the experience of learning. This type of knowing is experiential knowledge, not simply knowledge. Manasseh is confessing his experiential relationship with Yahweh.

Only Chronicles gives testimony to Manasseh’s repentance and restoration. With a new openness to God in his distress, he prays and confesses his sin and reveals a spirit of humility before God. God’s response is grace and mercy. (2 Chronicles 33:19) Just as Manasseh’s evil actions and disobedience to God brings judgement, his repentant heart to God brings a blessing. Even evil Manasseh is not beyond God's forgiveness.

Chronicles 33 gives insight into the people’s beliefs under evil leadership. Manasseh’s son, Amon, the next king reigns only two years. Also, evil, his own servants assassinate him. When Josiah becomes king, there is much to do to revitalize and restore the people’s faith in God. His task is epic. (2 Chronicles 34-35) Today’s lesson takes place during Josiah’s reign.

Study

As we move into Chapter 4 of Jeremiah, a-matter-of-the-heart theme continues. Saying the right words with the wrong motives still prevails. God desires a repentant heart, a heart that is broken for its impure actions. In verse 4, “circumcise…your heart” becomes a dominant theme. This is a call for repentance, a sincere confession of guilt that reveals changed behavior.

Circumcision goes back to Abraham. (Genesis 17:9-14) As a sign of the covenant between God and Abraham and his descendants, it is an outward sign or mark of His chosen people. The symbolic circumcision of the heart suggests an inner spiritual renewal, a repentant heart, a sincere and faithful returning to God.

Images of fallow ground suggest a hardened heart, a heart like land that requires plowing and cultivating to allow growth. Decades before Jeremiah, Moses uses this heart-speak in Deuteronomy 10:16, “Circumcise your heart”. This religious ritual, this outward act becomes a metaphor to bring attention to the people’s inner being. In Biblical times, the word heart, “leb” in Hebrew, refers to the inner person or mind or will. The heart is considered, in those writings, to be the seat of thought and emotion or conscience. Faithfulness is an inward transformation that has an outward action. This attitude of the heart is far more important than following laws and rituals. The message of obedience to God is both word and deed.

Jeremiah predicts “disasters on disaster” and devastation. We see Jeremiah’s personal anguish in verses 19-21, deeply moved by God’s message of judgement. In the middle of the coming destructions, the message of hope lives strong. The LORD says, “Yet I will not execute a complete destruction.” (v27) God, who on occasion does relent or change His mind because of the intercession of His people, vows that this time, “I will not change My mind.” (v28) Certain devastating judgement is coming, but Hope for the remnant of His faithful people is a promise.

 

Reflection

Biblical history records the prophesies and outcomes some 2,800 years ago that we read in Jeremiah. Society’s predictions and the consequences of behaviors find their way into more current history anthologies and even our own personal histories. Each day gives us multiples opportunities to choose which side of history we will stand. Do we give an honest answer or speak an untruth, seek a God-view or choose a world-view solution, offer an optimistic response or a negative reply, give a word of encouragement or sling a critical comment, look forward with hope for tomorrow or lie with regret in the past?

“Right living is more than simply avoiding sin.”[1] Researchers say the average person makes 35,000 decisions each day, some good and others not so good. Sometimes, it can be hard to know the best answer.

No matter how well we may strive to do good things, the human heart is easily influenced, innately self-focused. The OT prophet Joel gives this advice, “Return to Me with all your heart… rend your heart and not your garments. Now return to the LORD your God, for He is gracious and compassionate, slow to anger, abounding in lovingkindness.” (Joel 2:12-13) Rend means to tear, and in Biblical times, tearing one’s clothing shows deep remorse. God does not want me to merely tear my clothes, rather, He desires me to rend my heart, not just make some outward gesture but offer true inward repentance. For God’s goodness comes to those who are sincerely faithful to Him.

 

Application

Blackaby writes: Every encounter with God calls for a choice: rebellion or obedience… Keep your heart tender toward the Lord.

Consider the religious traditions or behaviors you participate in each week… such as: prayer, Bible study, worship services, music, Lord’s Supper/Eucharist, giving money, service to others, etc. Then consider your heart’s attitude during these times. AND THEN, consider your heart’s attitude in the everyday moments that fill your week.

One day this week after studying the lesson, I found my heart humming a song, just partial lyrics at first, until I remembered the whole chorus. Not sure why this came to mind, but I am sharing my promise of Hope:

“Mercy there was great, and grace was free

Pardon there was multiplied to me

There my burdened soul found liberty

At Calvary.”

Donna Oswalt

---

[1] Chronological Life Application Study Bible

Scattered Charms

`Week 3 – Book of Jeremiah

Read: Jeremiah Chapter 3

Background

Biblical timelines are many, timelines of judges, of kings, of prophets, of the rise and fall of nations. Like any timeline, these linear compilations mark the order and dates of history, but, perhaps as importantly, timelines give people perspective. Historically, we are people who record and retell past events. We revel in the victories, but we are ‘historically’ forgetful and neglectful to remember the unforeseen and unfortunate outcomes of chronicled events.

Timelines can also mark future events, such as defining project deadlines, planning academic achievements, and estimating monetary growth potential. Some people set business or personal 5-Year Goals while others simply dream of future possibilities.

This week let us compare 2 timelines: 1) the Kings of Judah and 2) Christ, the King of kings.

Kings of Judah

Hezekiah               730 BC

Manasseh              697

Amon                     642

Josiah                    640

Jehoiakim              609

Zedekiah               597 – 586

Jeremiah the prophet brings God’s message of repentance to Judah for 40 years, then the era of kings in Judah ends. Jerusalem is destroyed and the people of Judah are taken captive by King Nebuchadnezzar of Babylon The Israelites of Judah are in captivity 70 years. During these roughly 150 years between 730-586 BC, several kings reign over Judah, and Babylon has two kings, Nabopolassa and Nebuchadnezzar, over about 75 years. We learn that Persia, whose ruler is Cyrus, conquers Babylon in 539. The rise and fall of political leaders make up this short timeline.

Christ, King of kings

In Scripture, there is a Messianic timeline that reveals Christ – past, present, and future. From the beginning, before time is recorded, Christ is life itself. Messianic prophesies fill the Old Testament, a God-promise coming for all nations, for all people. After all the predictions of a Messiah, Christ’s birth, teaching, ministry, death, and resurrection are all recorded in the New Testament. Now, Christ is sitting at the right hand of God until His return.

Biblical references of a New Jerusalem, a New Earth, of Heaven shout to eternity with God. Revelation gives us a glimpse into Christ’s return and rule on the New Earth. This timeline, counting from before time is recorded through the centuries of waiting for Christ’s birth, from Christ’s birth to His resurrection and to an unknown time of Christ’s return, continues infinitely. From Genesis to Revelation, from hope to everlasting hope, God’s promise of love never ends.

 

Study

This chapter continues to describe the sinful nature of “backsliding” or turning away from God. Using metaphorical examples of marriage and adultery, God says Judah is playing the harlot. Three times we read that God invites “faithless Israel” back to Him. He requires two things: acknowledge the sin and spiritual repentance. This forgiveness is a message of hope. “New shepherds” who follow God will feed your mind with “knowledge and understanding”.

Having a stubborn or unchanged heart becomes a recurring theme. In verse 13 the NKJV uses the phrase “scattered your charms” while most translations use “favors”. God is confronting the heart of the people. Words and rituals of repentance do not count when the heart is deceptive or insincere. The people have ‘scattered their charms’ or lost the way of the Lord or been promiscuous with strangers. They have given their hearts to false gods; they have lost God’s blessings.

In Chapter 3:17, a promise of hope comes with Jerusalem becoming the “Throne of the LORD” and “all nations will be gathered to Jerusalem”. We see a glimpse into the New Jerusalem, a place for all nations, where God’s faithful people will live without any “stubbornness” of hearts. This will be a place for the faithful remnant. In verse 22, God desires to ‘heal’ their faithlessness. God’s message of hope prevails despite their blatant and wonton behavior. The Message 3:12 God faithfully reminds, “I’m committed in love to you.”

 

Reflection

The unconditional love God promises exceeds my mind. “I’m committed in love to you” can be said by folks who should mean it or maybe mean it at the time, but something changes. While some are friends or neighbors, some are business partners or marriage partners, we live in a society that is full of “casual partners”. Sometimes, even family members become casual acquaintances. How rare to have a loyal and trusted long-time, loving relationship! God’s commitment to love reveals an essential characteristic of His nature.

As people, flawed and fragile and fickle, we frequently have a problem with our hearts and ‘scatter our charms’ or our loyalties, our honesty, our sincerity, our trustworthiness. I like to believe I am a person who commits and does not waiver, but life proves otherwise. Most of us, if we are honest, drop the ball. God, however, never waivers, never falters. God always remains ‘committed in love to you.’ There is great comfort in knowing that nothing can separate us from God’s love. We can walk away from God, but He remains faithful, forgiving me, inviting me back. God desires a relationship with us.

Application

Chronological Life Application Study Bible says this: To live without faith is hopeless; to express sorrow without change is hypocritical… Repentance demands a change of mind and heart that results in changed behavior.

 What behaviors cause us to miss the experiences of God’s love?

 How can our actions reject the blessings of God?

 Think about the ways our “stubborn hearts” cause us to lose opportunities to share Jesus with others?

 Donna Oswalt

 ** Continue to journal your thoughts during this time of study and reflection. You can share your comments at the bottom of the blog post. I would love to hear your insights. - dho

Marked Before God

Week 2 – Book of Jeremiah

Read:   Jeremiah Chapter 2; Additional reading: 2 Kings 21-23

Background

The Book of Jeremiah reveals much historical and biographical information, to include many specific dates and events. Jeremiah is born during the reign of King Manasseh, but God calls him to be a prophet during Josiah’s thirteenth year as King, eras of both rebellion and reformation. So, what happens in between? To find out more about these times, look back to 2 Kings Chapters 21-23.

Jeremiah enters the world during a political and spiritual era of rebellion. Considered to be one of the most evil men to ever rule over Judah, King Manasseh is the son of King Hezekiah, a godly ruler. Manasseh begins his rule at age twelve and rules for fifty-five years in Jerusalem, the “longest reign of any king in Jewish history.”[1] During his leadership, idol worship flourishes, altars for Baal and wooden images are built in the Temple. The practice of witchcraft and the occult expands. King Manasseh promotes child sacrifice, to include making “his son to pass through the fire” (2Kg.21:6). Ruthless and wicked thoughts and behaviors prevail in society and his years as king. Upon the death of Manasseh, his son, Amon, continues this evil rule for two years until he is killed by his own servants. Jeremiah grows up surrounded in these unmoral times. 

King Josiah, Amon’s son, becomes king at eight and reigns for thirty-one years. He desires to do what is right in the sight of God, and a period of reformation begins. In reading Josiah’s history in 2 Kings Chapters 22-23, we meet the High Priest, Hilkiah, who is Jeremiah’s father. Hilkiah helps Josiah in many ways to restore the Temple and reorient the people to the one true God. Over the next years, the idols and images and shrines are destroyed, and the Temple restored. Although the consequences of disobedience looms, the faithfulness of Josiah brings a renewed reverence for the Covenant, the Book of the Law, and the traditions of God’s chosen people. In the eighteenth year of Josiah’s reign, the Passover is once again celebrated. God recognizes Josiah as “no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might.”[2] Jeremiah is five years into his calling as a prophet and maybe the possibility for a change of heart in the people.

In the Old Testament, prophets use “these three strands of truth to weave their message together: past sin, present responsibility, future hope.”[3] Jeremiah attempts to do follow this pattern. This week we see Jeremiah bring God’s message to the people in city of Jerusalem, a message that presents God’s indictments and verdict. 

Study 

In Chapter 2, Jeremiah delivers God’s message which describes in detail the failures of Israel: 1) worship of other gods 2) forgetting God’s promises and 3) provisions 4) the priests did not protect God’s word – did not teach God’s truth, did not lead the people 5) and the false prophets taught about Baal and other foreign gods. God admonishes both the political and the spiritual leaders. 

God charges Israel, this generation, and the next saying, “My people have exchanged their glorious God for worthless idols.” Using imagery, God explains the people have left the “fountain of living water” for “broken cisterns”; they are abandoning God, the life-giving, living water, for “broken cisterns which can hold no water”. Promises to God are broken and disrespected.

God’s people find themselves in trouble. Over 800 years since rescued from Egypt, God continues to seek them, to provide and protect, to rescue and redeem, but the people still choose their wicked ways and live according to their sinful habits. The verdict: Judah chooses false gods and abandons the one true God. God’s replies, “Behold, I will bring you to judgement and will plead against you because you say, I have not sinned.” (Jeremiah 2:35 AMP) 

Reflection 

In thinking about the historical times of Jeremiah’s growing up and starting out as a prophet, I see the contradictions of his world with his family, his calling, his obedience. While the world Jeremiah is born into reeks of wickedness, his father, Hilkiah the High Priest, likely gives him a foundation, teaches him the word of God, tells him the stories of his people and their traditions. This becomes the foundation of faith that will prepare and carry Jeremiah into his role as prophet.

Trying to decide what is good and what is evil can be hard, no matter the century. Today, is no different than then. In fact, all the centuries bring their own spiritual and social unrest, poor decisions, and stressful events. Wars and diseases and unemployment and unfair labor practices are constant challenges throughout history. Add in religious indifferences that influence moral choices, both before and now, we find ourselves facing the same personal conflicts and contradictions. The heart often deceives us, tricks us into following the masses or taking short cuts. And, if I am honest, I do not like when I am confronted with my failure to stand true to my stated beliefs, with my denial, with my weaknesses, with my attitude, with my bias, with my apathy.

God confronts me and makes His case against my failures. Fortunately, as a Believer in Jesus Christ, God has given me grace and consistently forgives me; yet, the lesson must go further. I must change my heart and live the truth of God. My life must reflect my faith, not only in my words but in my actions. About hundred years before Jeremiah, Isaiah confronts Israel’s apostasy. Today, about 2,600 years after Jeremiah, God confronts me, teaching me where I need to improve, how to live more like Christ. The word of our God stands forever. (Is. 40:8)

Application 

Warren Wiersbe said, “Any decisions we make that are contrary to God’s plan will lead to bondage, because only the truth can set us free.”

·         Read 2 Kings chapter 22 and identify the culture of Judah; think about the world today.

·         Consider Jeremiah 2:13: “living water” and “broken cisterns”. What places in your life are like a “broken cistern”?

·         God said Josiah loved Him “with all his heart, with all his soul, with all his might.” Ahh, that God could say that about me!

 Donna Oswalt

 ** A few people have told me how they have started Study Journals for Jeremiah. I hope you will find a similar way to record your notes and reflections and applications each week. - dho

 

---

[1] Warren Wiersbe, The Wiersbe Study Bible

[2] 2 Kings 23:25 NKJV

[3] Warren Wiersbe, Be Decisive, pg 20

A Prophet to the Nations

 

Week 1 - Book of Jeremiah

Read: Jeremiah Chapter 1

Background

Jeremiah, called “a prophet to the nations" by God, is born about 655 BC into a familial lineage of priests, with his father, Hilkiah, an active priest in Anathoth, a city in the tribe of Benjamin. Some 100 years after Isaiah and in the days of King Josiah of Judah, God sanctifies and ordains the young Jeremiah a prophet to the Southern Kingdom. For 40 years, Jeremiah’s faithfulness to God’s message of judgement on the people of Judah continues, concluding with the fall of Jerusalem to the Babylonians and the subsequent destruction of the Temple in 587 BC.

God’s messages are rebellion, repentance, righteousness, and restoration. “One of the most important lessons Jeremiah can teach us is that the test of living for God isn’t success; it’s faithfulness.”[1] Jeremiah demonstrates faithfulness to God even in the middle of disrespect and defiance by the people. Idolatry flourishes in Judah, and many feel hopeless; yet the running theme in the Book of Jeremiah is hope, despite all the political and personal chaos.

As we explore this period in Old Testament history, we discover Jeremiah spans the reign of 5 kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. Some have better intentions than others, but mostly their desires to worship false gods fuel the ultimate peril of God’s righteous judgement on the people of Judah. Initially, like Moses and Gideon, Jeremiah feels unprepared, but he becomes a great spiritual leader.

almond blossom in Roatan Honduras/dho

Study

The first chapter of Jeremiah contains a familiar verse: Before I formed you in the womb, I knew you. (vs 5) Another similar reference is found in Psalm 139:16: Your eyes have seen my unformed substance; and in Your book were all written the days that were ordained for me, when as yet there was not one of them. God has a specific plan and purpose for Jeremiah, but Jeremiah feels too young, unable, ill-equipped. In verse 9, Yahweh gives a sign to Jeremiah as He touched my mouth ordaining him with authority to speak over the nations and over the kingdoms.

In verses 7-8, God gives Jeremiah 3 instructions: Go where I send you, speak what I instruct you, and don’t be afraid. God’s promise to Jeremiah follows with for I am with you to deliver you. Despite the difficulties, Jeremiah finds comfort in knowing God is with him.

God gives Jeremiah two visions. First, he sees a “branch of an almond tree.” The almond tree blossoms in January in the Holy Land, the first note of Spring. This signifies the beginning of God’s divine judgement and a message for Jeremiah to remain alert and continue to be a keeper of God’s Word. Second, he sees “a boiling pot” that is “facing north”. This symbolizes God’s disappointment in the people's  failure to remain faithful while their leaders seek power from neighboring kingdoms. God’s words proclaim He is “in control of the nations of the world and can use them to accomplish His own purposes.”[2] The over arching message to the people proclaims God’s Sovereignty.

 Reflection

I have never been given such a grand task as Jeremiah, never been called to take on such a monumental effort; however, I have found myself in the position of choosing to be faithful to God or following the whims of the world. While I have had my share of failures, I keep coming back to God’s promises of love and grace. For many years, I have particularly liked the verse, “Before I formed you in the womb, I knew you.” This is powerful for me to consider. Even BEFORE I was conceived, God KNEW me. He had plans and purposes for my life, even before my life existed. Wow!

This reminds me of Jesus' prayer in John Chapter 17 on the night of His crucifixion, when He prays for all the believers to come. To think Jesus prayed for me, centuries before I was born astounds me. God’s infinite power exceeds my mind.

I believe most of us struggle with judgement, righteous or unrighteous. We like to make our own decisions, choose our own paths. Free will allows this, and when we do, we also get to live our personal consequences. The lesson today echoes the conflict that can exist within choice. The biggest truth we frequently overlook is that we cannot see the distant path, we cannot know the future as God sees and knows. Circumstance always brings us to God’s Sovereignty, brings us to confess our limitations, brings us to our knees before the throne of the one True God.

 Application

Chuck Swindoll writes, “The prophecies of Jeremiah offer us a unique insight into the mind and heart of one of God’s faithful servants.” As I examine my own mind and heart, do I find “faithfulness” and a “servant” attitude? Do I recognize the tasks God has planned for me? Am I equipped by God’s promise of “I am with you”? If so, does my living reflect my believing?

Donna Oswalt

** I encourage you to journal your own study notes, reflections, and applications to each lesson.

---

[1] Warren Wiersbe, The Wiersbe Study Bible

[2] ibid

2021 Online Study - Book of Jeremiah

Trying something new! THIS year I am studying the Old Testament Book of Jeremiah, 52 chapters in 52 weeks, AND I am going to post each week a few glimpses and gleanings of what I am learning. I challenge you to read along this year, listen for how God’s ancient words still speak loudly to each of us. Use whatever translations and resources you choose. I pray God will reveal His purposes and promises and provisions... for you!

Be watching this week and every week of 2021, mostly on Thursdays, as I share my thoughts on Jeremiah. I invite you on this study-journey of the Book of Jeremiah. Each week I will give you some insights into the history of the times, share my reflections and help explore ways to apply this knowledge of God.

 The goal of studying the Bible is not just knowledge, rather it is always to develop a closer relationship with God. In-depth study and prayer and listening for God’s truths should lead to ‘experiential knowledge’ or spiritual transformation. To grow spiritually, learning is not enough; we must apply or incorporate our understanding of God into our living.

Join this study! Week 1 - Chapter 1 is coming Thursday January 7, 2021! Journal your thoughts and findings. Let your friends know how to follow. Please share what you are learning!

 Donna Oswalt, a fellow pilgrim on the journey

 

New Year’s Hallelujahs!

Despite this year’s difficulties, myriad as they are, God is still worthy of our praise! Spend some time finding the good in 2020, the unexpected revenue of 2020 (and I am not talking about money!). Seek the fragrance of Christ in this year; pause when you remember grace, the purpose of His suffering. Instead of only sitting beside the hardships and sacrifices, the losses and isolation, stand up and look around at all the giving hands and serving hearts, recall the gestures of goodness and light that people have been sharing with each other. So much good has happened! Remember the renewed value of time spent together. Remember the random acts of kindness and repeated gifts of generosity. Remember Immanuel, God with us! All good gifts come from God, and His Presence remains with us. Read Psalm 111 (The Message) and name your own 2020 ‘hallelujahs’! What a great way to celebrate the beginning of a NEW YEAR! His Hallelujah lasts forever! dho 

                                                                                                               

Hallelujah!

I give thanks to GOD with everything I've got—

Wherever good people gather, and in the congregation.

GOD's works are so great, worth

A lifetime of study—endless enjoyment!

Splendor and beauty mark his craft;

His generosity never gives out.

His miracles are his memorial—

This GOD of Grace, this GOD of Love.

He gave food to those who fear him,

He remembered to keep his ancient promise.

He proved to his people that he could do what he said:

Hand them the nations on a platter—a gift!

He manufactures truth and justice;

All his products are guaranteed to last—

Never out-of-date, never obsolete, rust-proof.

All that he makes and does is honest and true:

He paid the ransom for his people,

He ordered his Covenant kept forever.

He's so personal and holy, worthy of our respect.

The good life begins in the fear of GOD—

Do that and you'll know the blessing of GOD.

His Hallelujah lasts forever! 

- Psalm 111/The Message

Christmas Greetings 2020

Merry Christmas 2020...

Traditions can change over time, replaced or revised for another time, a new beginning. While it’s often hard to let go of our cherished customs, we must not stop having traditions. These special moments build foundations for our future generations. Even if their celebrations look different, they will remember packing Operation Christmas Child shoeboxes, seeing the outside lights flooding the trees, smelling fresh cut Frasier Fir Christmas trees, eating decorated cookies and marinated shrimp, loving Christmas Eve Open House after church, and feeling Christmas morning joy. Over time, we may gather in different places, coming and going as life demands, but we will always unwrap laugher, treasure time together, and celebrate Christ! A Hallmark quote from the Christmas season echoes, “Traditions are the stories that families write together.” We must keep writing those stories because they will remember the joy! - dho

Fourth Sunday of Advent - Holy Light! Perfect Love!

the 4th Sunday of Advent leads us into Christmas...

“…and they hall call his name Immanuel,” which means 

GOD WITH US!  Matthew 1:23

FrederickBuechner, American writer and theologian writes, “…Bethlehem is not the end of our journey but only the beginning…” The Season of Light captures our attention with its hurried and increased activities. Choirs and candles, decorations and details capture us. Words and wonder fill us to nearly overflowing. The Virgin Mary with Joseph traveling to Bethlehem, angels singing to shepherds, a star and Magi, all coming to celebrate this newborn baby called Immanuel. Advent candles retell the familiar story with hope and peace and joy and love. Buechner continues, “The birth of Jesus made possible not just a new way of understanding life but a new way of living it.”

Christmas reminds us of new beginnings. We sing Christ the Savior is born but must remember that Christ is also the Redeemer, bringing salvation to a dying world, establishing a new relationship with us. Immanuel, GOD WITH US, is still with us and holds us with grace and goodness. Jesus came that we might be His Light to others, to help the lost and have compassion on the broken, to feed the hungry and hold the hurting, to tell the Good News of His Grace, to forgive, to listen, to love. We must continue to live a new way after the Christmas celebrations end and the decorations are put away, long after we forget about sheep and shepherds. As we find our old routines, let the greatest Christmas Gift, Jesus, renew our journeys. Let’s find the new beginning and new ways of living for Christ in the coming year! ~ dho 

Third Sunday of Advent - Shepherds See the Glory

"Now there were in the same country shepherds living out in the fields keeping watch over their flock by night... and the glory of The Lord shone around them... For there is born to you this day in the city of David a Savior, who is Christ The Lord... You will find a Babe wrapped in swaddling cloths, lying in a manger..." Luke 2:8-20

The shekinah Glory of God fills the house of The Lord (1Kings 8:11) when the Ark of the Covenant is placed into the Holy of Holies in the temple Solomon built. Centuries later high above a Bethlehem field the Glory of The Lord again appears breaking the silence of the night, revealing to shepherds where to find Christ the Lord! This stands in stark contrast between appearing to the priests in the Temple in the Most Holy Place and common shepherds in an open field. Considered the least in society, shepherds, believed to be unclean, could not even worship in the Temple; yet, God chooses these with simple faith to go and find the baby Jesus. The least, the simple, the willing shepherds.

Some scholars suggest that sheep to be used for sacrifices in the Temple in Jerusalem were frequently kept in the fields around Bethlehem, and that perhaps the very shepherds the angel appeared to were keeping watch over these sheep. While the shepherds could not even be witnesses in legal situations, perhaps it is irony that they become the first people to bear witness and testify to the birth of Jesus. The New Testament uses the Greek word poimen for 'shepherd' meaning a person who tends to a flock. According to Mounce's Expository Dictionary, the most frequent use of poimen refers to Jesus Christ, the Good Shepherd. These shepherds who society deems some of its most unworthy receive the first invitation to see the Lamb of God. The unclean, the unworthy, the invited shepherds.

This Advent season reconsider these God-chosen ones. In the Christmas Story, shepherds of simple faith and willing to respond are key figures, but society calls them unworthy and unreliable. The shepherds came with haste and found Mary and Joseph and the Babe lying in a manger. Now when [the shepherds] had seen Him, they made widely known the saying which was told them concerning this Child. And all those who heard it marveled at those things which were told them by the shepherds. Do we see others through God's eyes or accept society's view? Are we willing to recognize Jesus in the least, the simple, the broken? Aren't we ALL unclean, sinners who are unworthy? Yet, God chooses each of us ~ rich or poor, scholar or laborer, old or young, thriving or hopeless, struggling or defeated! God invites each of us to come and meet Christ The Lord ~Perfect Love, Lamb of God, Amazing Grace!  ~dho

Second Sunday of Advent - Preparing the Way

 Ad-vent: a time of waiting; marked by a spirit of anticipation; an arrival of a notable person; appearance

"See, I will send My messenger, who will prepare the way before Me. Then suddenly the Lord you are seeking will come to His temple, the messenger of the covenant, whom you desire, will come," says the LORD Almighty." Malachi 3:1 NIV

Some say the four candles we light at Advent symbolize the 400 years between the prophecy of Malachi and the proclamation of John the Baptist. During those 400 years, God is silent. Historians record the lives of the people during Persian, Greek and Roman rulers, each group conquering the next. Cyrus of Persia meets defeat, and Alexander the Great claims victory. When Jerusalem comes under Greek control, idol worship desecrates the temple. During these years the Jews participate in the Maccabean revolt which re-establishes the Jewish temple. It is cleansed and rededicated (Hanukkah celebrates this victory). Ultimately the Romans defeat the Greeks, and by the time John the Baptist spreads the message about Jesus, Herod the Great rules the Roman Empire. Four hundred years of waiting! 

These 400 years mark the completion of the Old Testament writings giving the Jews an authoritative canon, comprising the Law, the Prophets, and the Wisdom writings. The Greeks compile the Scriptures of the Old Testament and translate them into Greek calling it the Septuagint. Other writings scholars acknowledge from this period include the Dead Sea Scrolls, the Apocrypha, writings of Philo and Josephus, early rabbinical writings, and religious literature known as the Qumran. The Old Testament we know today includes the 39 canonical books that the Jews accepted during this time. Four hundred years of writing! 

"It is written in Isaiah the prophet:

"I will send my messenger ahead of you, who will prepare your way - a voice of one calling in the desert, 'Prepare the way for the Lord, and make straight paths for him.'" 

And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him...And this was his message: "After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but He will baptize you with the Holy Spirit."
Mark 1:2-8

In Luke 4:14-21 we can read the account of Jesus going to the synagogue, standing to read from the scroll given Him. "Unrolling it, He found the place where it is written: "The Spirit of the Lord is one Me because He has anointed Me to preach good news to the poor. He has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favor."  Everyone watches Jesus as He returns to sit. Jesus looks at them and says, "Today this scripture is fulfilled in your hearing." Four hundred years of silence broken!

The Old Testament tells of obedient prophets who share the messages God reveals, but all pass from life without the appearance of the 'Wonderful Counselor'. A faithful remnant living in a world more impressed with power and possessions and waiting for the 'Everlasting Father' to end their struggles pass their hope from generation to generation to generation. Desperate and defeated people longing for the one called 'Mighty God' anticipate His coming. Then the 'Prince of Peace' walks into the synagogue and announces God's promise is fulfilled, but nobody recognizes Him. 

This week contemplate God's promise of the Messiah. Think of the years of faithful waiting. Imagine yourself in the synagogue that day, listening to Jesus read the Holy Scriptures from ancient times. Are you listening? Do you recognize Jesus? Do you hear Him calling? God is calling to you, preparing you for His purposes. Listen! ~ dho

 

First Sunday of Advent - The Light is Coming!

 Ad-vent: important arrival; Latin - adventus - 'arrival'; coming of the Savior

Arise, Shine;
For your light has come!
And the glory of the LORD is risen upon you.
For behold, the darkness shall cover the earth,
And deep darkness the people;
But the LORD will arise over you,
And His glory will be seen upon you.
Isaiah 60:1-2 NASB

Advent brings a message of an 'important arrival' as we wait expectantly! This first week of Advent focuses on the prophecy of the Messiah. The Old Testament uses the Hebrew word kabod to describe the glory of the LORD, to define His Presence with us. God's Glory comes to us full of wonder and mystery, full of wordless splendor, breathtaking and awesome. His glory comes with abundance, divine and righteous, a light that defeats darkness, a holiness that overcomes despair. 

Isaiah the prophet often refers to the glory of the LORD, revealing God's power and holiness. God promises His Presence and Glory to shine on all people, uniting humanity and truth. Hundreds of years later John writes, "The Light shines in the darkness, and the darkness did not comprehend it." [John 1:5] From centuries long ago until time to come, some will choose The Light while some will not. Whether kabod in the Hebrew or doxa in the Greek or shekinah in Aramaic or glory in English, God's Holy Light comes to us, comes for us, before and now and again! 

Christians are called people of the Light, and our lives should give voice to the glory of the LORD ~ praising and honoring His goodness and grace. We are to be His light shining in the world's darkness, both a "recipient and a reflector" of Light! Waiting expectantly requires action. Get out of bed...wake up...GOD's bright glory has risen for you. [The Message, Is.60:1-2] Are you waiting expectantly? The Light is coming! ~ dho

Everyday Thanksgiving!

 

These many months of 2020 we have become experts at identifying the side-effects of Covid-19: dry cough, fever, fatigue, shortness of breath. Covid test results, both negative and positive, fill our prayers. Wear a mask, wash our hands, and socially distance have become the external side-effects of covid. 

My thoughts wander to the ‘side-effects’ of "Thanksgiving". There are at least three side-effects that came to mind: gathering - abundance - gratitude. Often we find ourselves making arrangements to gather together to share time during Thanksgiving. It is a holiday shared by all Americans and not specific to religion. Families gather, sometimes traveling great distances to spend time with each other. Food is gathered and prepared, and special meals are shared. In this, I find abundance ~ of provision and of time shared to reflect upon the blessings of life. While focusing on our blessings, it is easier to be thankful. But are these really the side effects of Thanksgiving?

Our plans often get in the way, often draw our attention away from God. Gathering together with God, spending time being nourished by His carefully prepared Word feeds the soul. In these times, we find the abundance of God's goodness and grace; we find blessings beyond need. Surrounded by such provision, the heart must acknowledge Our Sustainer, and with gratitude - whisper and shout - Baruch Hashem Adonai! Blessed be the Name of the Lord!

This year, in our gatherings or limited gatherings, let's be sure to set a place for the Holy One. In our abundance, let's focus on The Source of all goodness and blessings. In our gratitude, let's remember The Giver of all good things and respond with gratitude. Baruch Hashem Adonai! Blessed be the Name of the Lord. Are these your side-effects of Thanksgiving? If so, then every day will be a day to celebrate Thanksgiving. ~dho

Jehovah Shammah

“The hope we have in Christ is an absolute certainty. We can be sure that the place Christ is preparing for us will be ready when we arrive, because with Him nothing is left to chance. Everything He promised He will deliver.”   

                                                Billy Graham

“One thing I have asked from the LORD, that I shall seek: That I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD and to meditate in His temple.” Psalm 27:4 ESV

Just before Jesus ascends to heaven, He instructs the disciples to tell the story of Good News to all people. His final words of encouragement: And be sure of this: I am with you always, even to the end of the age. In Scripture, the last days refers to the time between Christ’s return to heaven after the resurrection and His second return to earth. The last days are now! The promise remains true; Jehovah Shammah, the LORD is there, dwells with us. God’s presence with His people is certain.

Scripture tells us that in the last days Jesus is mocked and questioned. Arrogance attempts to diminish the power of God, to discredit His role in creation, and to dismiss His promise of judgment. People choose other gods to worship. With humility, His faithful followers must earnestly continue to be about the work God calls us to do. 

LORD, Creator and Promise Keeper, 

Your grace falls gently in the midst of these harsh last days. Forgive those who deny You and give them a reason to hope. I long to dwell in Your Presence all the days of my life. Here I see the beauty of Extravagant Love and know the unexplainable joy of Living Hope. As I eagerly anticipate what You will do next, help me tell Your story of Grace! Count me alive in Christ. Moment by moment, Jehovah Shammah, You are here! - dho 

Finding Beauty in the Breaking

"I will always show you where to go. I'll give you a full life in the emptiest of places - firm muscles, strong bones. You'll be like a well-watered garden, a gurgling spring that never runs dry. You'll use the old rubble of past lives to build anew, rebuild the foundations from out of your past..." Isaiah 58:11-12 The Message

Nicole Nordeman's, "The Unmaking", reminds us that within our disappointments, failures, vain efforts, difficult decisions, and circumstances beyond our understanding God meets us. She writes, God "wanted to sit with me in the silence and the dust, after the wrecking ball, and put His arms around me for a while." Nordeman says God wasn't asking for a new plan of action; rather, "He asked for my vulnerability." 

God desires that we turn to Him, seek His Presence, and allow Him to comfort us! In the mess, the muck, the middle of the ruins of lost hope and broken dreams God is waiting. He always finds us in our need. Nordeman writes, "the rubble is where we have to start." Listen to this beautiful song of sifting through the debris, defining an ending, seeing the hope in a new beginning. Listen to the open, sincere whispers of the heart, "What happens now?...What happens next when all of you is all that's left?...This is the unmaking, beauty in the breaking...sitting in the rubble..." ~dho