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Thursday, January 11, 2018

Language of Prayer







Prayer takes many forms but it is always a spiritual communion with God, a two-way conversation, both speaking and listening required. The language of prayer is full of whispers, SHOUTS, and groans! Thomas Merton's reflection on prayer is this: "Prayer is an expression of who we are... We are living incompleteness. We are a gap, an emptiness that calls for fulfillment.”

As you contemplate "prayer" and what it means, ask yourself a few questions. Is my prayer life satisfying? Do I sense the presence of God in my prayer time? What is necessary for me to develop a richer prayer life? As I ponder these questions, I find room for a deeper relationship desired but sometimes neglected. I encourage you to keep a devotional/prayer journal. Any size or style that fits your personality will do. I use mine to record devotional thoughts, to keep words or phrases or quotes I read in my study time, and as a place to write prayer requests, mine and others. Sometimes I write out my prayers, not always. This week I share a prayer I wrote several years ago infused by one Scripture verse. Praying God's word is always prayer! - dho

I get up in the middle of the night to thank You;    Your decisions are so right, so true - I can't wait    till morning!  Psalm 119:62

Loving God,
    The night sky is filled with luminaries that light the darkness.  Angels whisper evening songs to my weary soul. I do not notice. As sleep gently calls, I forget that I have breathed the morning air, listened to laughter, seen the evening sky appear. Another day!  
     Something disturbs the rhythm of my sleep, summons my soul.  In these sleepless moments, the Holy Spirit is waiting and listens for my response. Thank You! Thank You! Thank You!  
    Father, when I fail to see the beauty of Your day, remind me with a glorious morning to take my breath away, a soul-laugh that only a listening heart can find, and a night sky crowded with stars like diamonds that demand a lingering look. My heart should burst with unmeasured thankfulness! These are Your ordinary gifts! I simply miss them in the hectic hours and scheduled chaos and saturated time.  
    Give my heart the desire to breathe, to listen and to see the ordinary with extraordinary intention. Grant my soul the desire to breathe, to listen and to see Your Extraordinary Gifts of Love, Grace, and Joy! Let me find Your extravagant gifts in every day! Let me say Thank You! Thank You! Thank You!
    Refresh my spirit! Refine my faith! Restore my love! Renew my strength! Rebuild my trust! Reclaim my soul!  Amen.  ~dho

Monday, January 01, 2018

A New Year!

"Oh, the unspeakable benediction of the 'treasures of darkness'! It is not the days of sunshine and splendor and liberty and light that leave their lasting and indelible effect upon the soul, but those nights of the Spirit in which, shadowed by God's hand, hidden in the dark cleft of some rock in a weary land, He lets the splendors of the outskirts of Himself pass before our gaze."    
Oswald Chambers
As another year begs a moment of reflection on its treasures, this quote from Chambers catches my interest. His reference to benediction causes my soul to wonder how often I seek His splendor surrounding my "treasures of darkness". 

A benediction, an ending for a religious ceremony or service, frequently looks to the future with a blessing of hope and peace or an offering of thanksgiving or praise. Chambers seems to be referring to an end of a season of difficulty, reminding that the deepest marks upon the soul, the most hurtful scars do not come from easy times. These times of darkness often grieve us, leaving the soul with "unspeakable" endings and umimagined grace.

While not dwelling on the dark times, my soul hears such grace in knowing that God is with me at all times. Chambers' words clearly depict God's glory coming to us as we struggle "in a weary land". Like God's cloud by day and fire by night dwelling with the Israelites in the wilderness for forty years, God's splendor surrounds us, goes before us, comforts us with His presence. The majesty of God creates a border that envelops our human condition. What glory to behold is ours!

A new year summons each of us into the days and weeks and months to come. How will I consume this time? What will I surrender to God? Who will I engage with goodwill? Where will I encounter Jesus?  When will my confidence in God be consistent? We each have 365 days, 52 weeks, and 8,760 hours to use during this new year. At the end of 2018, what testimony will my life reveal? How will my soul write its annual benediction? Happy New Year!! I pray that 2018 will be a year of joy and peace in knowing the splendor and majesty of God's presence. - dho

Sunday, December 24, 2017

4th Sunday of Advent - Perfect Love for the Weak - Advent 2017


"Now there were in the same country shepherds living out in the fields keeping watch over their flock by night... and the glory of The Lord shone around them... For there is born to you this day in the city of David a Savior, who is Christ The Lord... You will find a Babe wrapped in swaddling cloths, lying in a manger..." Luke 2:8-20



In Hidden Christmas Timothy Keller writes, "Every other religion and moral philosophy tells you to summon up all your strength and live as you ought. Therefore, they appeal to the strong, to the people who can pull it together." He goes on to remind us that "Only Jesus" says, "I have come for the weak... those who admit they are weak. I will save them not by what they do but through what I do." Christmas celebrates God's holy plan for all of us who find ourselves emotionally, physically and spiritually exhausted, those of us who are weary from trying too hard to achieve, wasted from seeking too long to aquire, worn from waiting too often for affirmation. Jesus comes to the stable first, to the poor, to the weak, to those who are overlooked by society.

Christmas means that the King has come into the world. But the Bible tells us that Jesus comes as King twice, not once. The second time he will come in power in order to end all evil, suffering, and death. The first time - the Christmas coming - he came not in strength but in weakness, to a poor family in a stable." Timothy Keller, from Hidden Christmas 

In the Christmas Story, shepherds of simple faith and willing to respond are key figures, but society calls them unworthy and unreliable. The shepherds come with haste and find Mary and Joseph and the Babe lying in a manger. After seeing the baby Jesus, the shepherds go and make widely known the saying which was told them concerning this Child. And all those who heard it marveled at those things which were told them by the shepherds. Do I see others through God's eyes or accept society's view? Am I willing to recognize Jesus in the least, the simple, the broken? Aren't we ALL unclean, sinners who are unworthy? Yet, God chooses each of us ~ rich or poor, scholar or laborer, old or young, thriving or hopeless, struggling or defeated! God invites each of us to come and meet Christ The Lord ~Perfect Love, Lamb of God, Amazing Grace!  ~dho

Sunday, December 10, 2017

3rd Sunday in Advent - A Christmas Story - Advent 2017

"...today in the city of David there has been born for you a Savior, who is Christ the Lord. This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” Luke 2:11-12


Each year, the re-telling of the Christmas story fills the devotions we read, the sermons we hear, the carols we sing. The bright lights and decorated trees bring not only joy, but memories surface of days long passed. In my reading this season of Hidden Christmas by Timothy Keller, he does a great job of reminding us that the Gospel story is no legend or fairy tale. While these stories are not factual, Keller says they satisfy a desire "to experience the supernatural, to escape death, to know love that we can never lose, to not age but live long enough to realize our creative dreams, to communicate with nonhuman beings, to triumph over evil." These fictional stories reveal our longing for the human desires, but only Christ can complete us and fill the void inside us. 

Keller describes the Christmas story like this: "Here is a story about someone from a different world who breaks into ours and has miraculous powers, and can calm the storm and heal people and raise people from the dead. Then his enemies turn on him, and he is put to death, and it seems like all hope is over, but finally he rises from the dead and saves everyone." While to some it fits the genre of fairy tales or super heroes, the Christmas story brings even more. Jesus entered the world and "punched a hole between the ideal and the real, the eternal and the temporal." And yes, "there is an evil sorcerer in this world, and we are under enchantment." Jesus is "the noble prince" who brings "a love from which we will never be parted."


FrederickBuechner, American writer and theologian writes, “…Bethlehem is not the end of our journey but only the beginning…” This year, when I listen to the Christmas story once again, let me pause the world. In this stillness, I want to let God's glory fill me. Lost in the wonder of indescribable love and surrounded by the divine presence of God, I long to find Jesus who comes for me, who offers himself as Perfect Love.I yearn to celebrate the greatest Christmas Gift, Jesus, who renews my journey. Let me find new beginnings and new ways of living for Christ in the coming year! -dho


2nd Sunday of Advent - In the Family ~ Advent 2017

"The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham:
Abraham was the father of Isaac... Jacob was the father of Joseph, the husband of Mary, by whom Jesus was born, who is called the Messiah." Matthew 1:1-16  





As for Jesus, his ancestoral lineage has been recorded, according to the custom in ancient times, and this provides great historical documentation. The first chapter of Matthew gives us the "genealogy of Jesus the Messiah." Many find reading the detailed list laborous, but it is quiet remarkable, including five women, which is uncharacteristic of "ancient patriarchal societies" says Timothy Keller in Hidden Christmas. Many of those listed are flawed individuals, both Jews and Gentiles, both men and women, labled by various kinds of immoral deeds and deceit and dynfunction.Today, we can read this ancient list of names, even the failures and outsiders, and know them to be included in the family of Jesus. 

Today science provides a way for the everyday, ordinary person with the opportunity to take a personal DNA test that can determine ancestry. Family records with names and places and occupations can be found via ancestry.com. In our searches, we find flawed ancestors, perhaps a thief or a murderer, just as we discover soldiers and missionaries, explorers and farmers. Each of us is a mixture of genetics from the decades and centuries passed, each generation influenced by their cultures and societies. Keller says a genealogy is saying, "This is who I am."

In thinking about the ancestors of Jesus, what meaning is there for us? Keller says, "First, it shows us that people who are excluded by culture, excluded by respectable society, and even excluded by the law of God can be brought in to Jesus' family." Looking around the world today, we see situations where power corrupts and hate excludes; we see dysfunction and immorality. We can break the cycle of our past... or present; we can choose to live a different way. Timothy Keller reminds, "It is only what Jesus has done for you that can give you standing before God." When we place our faith in Jesus, irregardless of our sinfulness, we, too, can be included in the family of Jesus. Without fear or shame, we can share the Gospel story by telling our story of grace. "This is who I am... in Christ!" -dho

**During this season of Advent, I am reading Hidden Christmas by Timothy Keller. I will share some of his thoughts along with mine. May your Christmas season be filled with Light!