breathing room for my soul

Thursday, March 14, 2019

Mark of Reverance

. . . The LORD merely spoke, and the heavens were created. He breathed the word, and all the stars were born. He gave the sea its boundaries and locked the oceans in vast reservoirs . . . let everyone stand in awe of Him. . . The LORD looks down from heaven and sees the whole human race. From His throne He observes all who live on the earth. He made their hearts, so He understands everything they do. . . the LORD watches over those who fear Him, those who rely on His unfailing love. . . We depend on the LORD alone to save us. Only He can help us, protecting us like a shield. In Him our hearts rejoice, for we are trusting in His holy name. . . our hope is in You alone. Psalm 33 NLT

I invite you to read all of Psalm 33 as it describes the characteristics of our Sovereign God, the LORD of all creation. In these verses we are reminded of Genesis chapter 1 as it reflects the beginnings of the world. God is referred to in Genesis 1:1-3 as Elohim, the All-powerful One, the Creator. The LORD in Psalm 33 is the Hebrew Yahweh, I AM, the One Who Is. God never changes, and His promises never fail. He is always faithful, even when we are not.

I don’t know about you, but my imagination cannot begin to understand this kind of holy power. Just thinking about the minute details of every living thing brings a sense of awe to my mind. This reverent awe, this overwhelming wonder brings me to my knees in worship and praise of God. This kind of fear transforms the heart, mind and soul; this is the mark of reverence.

Why do I forget to fear God like this?
Does being in awe of our Sovereign God truly transform my life?

LORD, Yahweh ~ You are the beginning and the end of all things, of all time. Your whisper can change the wind, calm the storm, light the night sky, and water the earth. Your Protection covers me, but I do not notice. You are the Source of life, yet I forget. Forgive me as You fill me with holy wonder. Transform me as You teach me unfailing love. May my life reveal a mark of reverence for the Creator of all! ~dho

Thursday, March 07, 2019

Mark of God's Faithfulness

[God...made a lasting mark through the sacrifice of Jesus. Hebrews 13:20 MSG
During this season of reflection and renewal, join me, and let's explore the visible evidence, the Marks of Life Everlasting - that identifies us as faithful followers of Jesus. Can others see Jesus in our lives? ~ Donna Oswalt]

. . . and the LORD said to Joshua, “. . .Take twelve stones from here out of the Jordan”. . . And those twelve stones, which they took up out of the Jordan, Joshua set up at Gilgal. And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ then you shall let your children know. . . For the LORD your God dried up the waters of the Jordan for you until you passed over. . . so that all the peoples of the earth may know that the hand of the LORD is mighty, that you may fear the LORD your God forever.” Joshua 4 ESV

This account in Joshua describes the scenes as the Israelites finally enter the Promised Land. Their unfaithfulness had kept them in the desert for 40 years after being freed from Egypt. Despite their lack of faith, God’s promise to them remains. Now Joshua leads as they enter the land promised to them through Abraham. God tells Joshua to take twelve stones, one for each of the twelve tribes, and make a memorial. This is the first of seven stone memorials described in Joshua. What does it represent? Israel safely crosses the Jordan River into the long awaited Promised Land; God’s faithfulness prevails, and this memorial is to become a reminder to them and all the generations to come that God is always faithful. It is the mark of God’s faithfulness.

What stories do you tell family and friends about God’s faithfulness in your life?
Will the generations to come pass along these stories?

LORD, my God, Your faithfulness to me comes from before time began and will continue after time ends. In the middle of my circumstances, sometimes I forget to tell my stories of how You never leave me, always go before me, protect and provide for me. I take Your strength but do not share it. Let me tell Your stories of faithfulness to me – tell them now and pass them to the future. ~dho

Breathing Room For My Soul (blog) Follow on Twitter @soulchat

Wednesday, March 06, 2019

Ash Wednesday - Mark of Ashes

[God...made a lasting mark through the sacrifice of Jesus. Hebrews 13:20 MSG During this season of reflection and renewal, join me, and let's explore the visible evidence, the Marks of Life Everlasting - that identifies us as faithful followers of Jesus. Can others see Jesus in our lives? ~ Donna Oswalt]

"For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. Hosea 6:6

[Jesus said] "Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” Matthew 9:13

Jesus came for sinners, those who need His mercy. All of fallen humanity meets the requirements of ‘sinner.’ Only through Jesus can we be made holy, only through His Grace can we be made righteous. It is only our soul’s sincere repentance that invites Grace to enter. On this Ash Wednesday, Christians around the world gather together and receive the sign of the cross on their foreheads. These ashes remind us of our need for Grace, remind us that without Jesus we are only sinners. With Jesus, however, we are sinners who find forgiveness and redemption. We can trade our ashes for a robe of righteousness with Jesus!

- How will I praise God for such unconditional love?

- Will others see only my ashes or will they see the Grace of Jesus?

Jesus, I kneel at Your altar wearing the mark of a sinner. With humble awareness I examine my need for grace, my desire to serve You more. Let my love and service always be mindful of Your mercy. - dho

Breathing Room For My Soul (blog) Follow on Twitter @soulchat

Thursday, February 28, 2019

Listening to the Broken Places - Part 2

Now when Job’s three friends heard of all this adversity that had come upon him, they came each one from his own place, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and comfort him. When they lifted up their eyes at a distance and did not recognize him, they raised their voices and wept. And each of them tore his robe and they threw dust over their heads toward the sky. Then they sat down on the ground with him for seven days and seven nights with no one speaking a word to him, for they saw that his pain was very great.
Job 2:11-13

Listening to those who are suffering can be difficult because we often do not know what to say. Frequently, the best thing we can give is not words but simply our presence. Like Job’s three friends, they come and sit with him “with no one speaking a word to him, for they saw that his pain was very great.” Sometimes, just listening in silence is good.

Listening is a very active awareness of the coming together of two lives. Henri Nouwen

Sharing with another who is suffering is a privilege. Nouwen reminds us that listening is an “active awareness” and a “coming together” of two people. Healing can occur when shared stories merge. He goes on to describe this active listening as “weaving a new pattern” with “two different life stories stretched on the same loom.” This joining of hearts and stories enriches both lives. Knowing you are not suffering alone and finding others who have had common experiences can alter perspective. Sometimes, listening to each other’s shared experiences proves necessary. - dho

Thursday, February 21, 2019

Listening to the Broken Places - Part 1

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ.”
2 Corinthians 1:3-5

Henri Nouwen writes, “A wounded healer is someone who can listen to a person in pain without having to speak about his or her own wounds.” As we look at the word ‘comfort’ in this Scripture, we find the Greek word parakaleo which means “to call to one’s side” or “to summon help” or “to encourage”. Clearly, believers in Christ who receive comfort are called to come alongside others with comfort. Often, simply listening can be the comforter’s greatest resource.

God’s comfort includes His presence which comes through Grace. The God of all Comfort comforts us, and we comfort others. This comfort also speaks to eternal comfort for our future lives. God’s comfort is abundant and full of hope. God listens to us.

Blackaby writes, “Just as God has come alongside our lives to comfort so we do likewise to other believers.” While struggling with disappointments and difficulties, God comforts us, encourages us, and gives us hope. When we struggle, Scripture tells us we enter into the sufferings of Christ. Having found comfort in our suffering, we are then to come alongside side others, to offer comfort. Listening to the broken places becomes part of being a ‘wounded healer’. Nouwen explains, “We have to trust that our own bandaged wounds will allow us to listen to others with our whole beings. That is healing.” -dho

Thursday, February 14, 2019

Your Servant is Listening!

“Then the LORD came and stood and called as at other times, “Samuel, Samuel!” And Samuel said, “Speak, for your servant is listening.” 1 Samuel 3:10

In the Scripture today, ‘listening’ comes from the Hebrew word shama which means not only ‘to hear’ but ‘to hear with the intention of obedience’. Warren Wiersbe says that Samuel “became a great man of prayer.” Here we see Samuel, in the infancy of his faith, responding to God. We know that he is obedient in telling Eli what God says. This is shama, listening with intention to obey.

Henri Nouwen writes, “Prayer is the first of all listening to God. It’s openness. God is always speaking; He’s always doing something. Prayer is to enter into that activity.” To enter in to prayer requires a mutual communication, that we speak AND listen. Listening to God’s voice is more than just taking notes of what we understand God to be saying; instead, true listening must include an obedient response. It is actively participating.

Eugene Peterson says, “Listening is an act of personal attentiveness that develops into answering.” We see that Samuel answers God, which would imply a prayerful reply. Peterson suggests this provides us with “a model on how to listen to God’s word and respond to him in prayer.” Let us practice shama, the art of spiritual listening, to hear and to answer in obedience to God. -dho

A New Beginning

"This is my [new] life work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details . . . God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities.

And so here I am . . . writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along."
Ephesians 3:7-10, The Message

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